Society’s Instrumentalisation Crisis: Losing the Meaning in Life
For generations, societies have cherished the pursuit of intrinsic human goods, such as genuine friendships, meaningful work, and the appreciation of art for its own sake. These core values form the fabric of a stable, cohesive community, nourishing families and shaping the moral foundation through which we find purpose. Yet, as cultural shifts driven by modernity continue to deepen, there is a disconcerting trend toward viewing everything—art, religion, even personal relationships—as mere tools. This relentless instrumentalisation strips activities of their inherent worth and threatens to turn society into a transactional arena where meaning is replaced by utility.
Peers across disciplines—sociologists, historians, social commentators—highlight how this shift has profound effects on families, education, and communities.
- The instrumentalisation of social bonds reduces relationships to sources of emotional support or hormonal boosts, neglecting their true value as expressions of genuine care and love. When meaning is filtered through self-centered benefits, the depth and authenticity of human connection diminish.
- Education increasingly focuses on skills that enhance marketability rather than cultivating moral and philosophical wisdom. Philosophy, once a quest for understanding life’s fundamental questions, has been transformed into a mere “transferable thinking skill”—a tool to boost productivity rather than a pursuit of higher truth.
- Even the arts and culture are subjected to this utilitarian lens. While art can inspire and elevate the human spirit, contemporary campaigns often promote it solely for its health benefits or capacity to reduce stress, rather than for its intrinsic beauty and moral insight.
According to social critics like Roger Scruton and philosophers like Immanuel Kant, this trend toward instrumentalisation is rooted in the Enlightenment-era elevation of individual autonomy. While promoting personal freedom and self-determination, modern culture has overlooked human beings’ intrinsic social nature—an interconnectedness that cannot be summed up in individual utility. As a result, society faces the risk of atomisation, where every relationship and activity becomes a means to an end, eroding the moral fabric that binds communities together. How can families, which are traditionally rooted in unconditional love and shared purpose, thrive when their members view each other through the lens of individual benefits?
Furthermore, the reductionist mindset—parading science as the sole authority—has led to a dismissive attitude toward the richness of human experience. From forest bathing to singing, countless activities are now valued only for their immediate health benefits or psychological perks. This superficial appreciation distracts from the deeper goal: engagement with life itself, with activities that have intrinsic value. Philosopher Aristotle encapsulated this sentiment, asserting that for a life to be truly flourishing, it must be rooted in pursuits that are valuable “for their own sake,” not merely as stepping stones for future gains. When society forgets this, the danger is a spiritual impoverishment that leaves individuals and families hollow amidst material abundance.
Reclaiming meaning requires a conscious rejection of instrumentalism and a renewed focus on the intrinsic worth of our relationships and pursuits. It is about recognizing that some aspects of life—love, friendship, art, wisdom—are valuable not because they serve some purpose but because they are valuable in and of themselves. The challenge lies in resisting the pervasive notion that we are the masters of our destiny, capable of manipulating the world to fulfill every desire. Instead, true fulfillment emerges when we embrace the interconnectedness of human life and appreciate the present moment for its own sake. As society stands at this crossroads, it is essential to remember that the most profound hope for our collective future resides in the enduring pursuit of what is truly valuable—beyond utility, beyond objects, beyond the superficial. In that recognition, perhaps we will find the strength to rebuild a society that values the depth of human life in all its genuine beauty, not as a resource to be exploited but as a treasure to be cherished.










